Thank you for your post, Steve, which helped frame and organize the question of intellectual integrity and how we might approach it. The gentleman carnivore quote really struck home. -Chance On Thu, Aug 30, 2018 at 10:05 AM [log in to unmask] < [log in to unmask]> wrote: > Steve: > > Is it possible for you to share that Sartrean paper to which Gregg refers? > > Best regards, > > Waldemar > > *Waldemar A Schmidt, PhD, MD* > (Perseveret et Percipiunt) > 503.631.8044 > > *Strive not to be a success, but rather to be of value.* (A Einstein) > > > > > > > On Aug 30, 2018, at 5:09 AM, Henriques, Gregg - henriqgx <[log in to unmask]> > wrote: > > Steve, > > Thanks for this. As I think I mentioned on this list, I forced myself to > confront my meat eating and stopped eating pork a month ago. Maybe I will > have the fortitude to go full on vegetarian. > > I am very encouraged by your work with Sartre. I now see what might be > called the “dialogical justification process” (both intrapsychic and > interpersonal) as being very much at the center of Sartre’s concern about > and conception of freedom. > > When I connect this to the work I am doing with Joe on social forces > (justification, investment, influence), a picture emerges that stretches > from the deep philosophical concerns of Sartre, to the sociological > processes in which we are embedded to the work I do in the clinic room, all > tied to our evolutionary history. > > Best > Gregg > > PS For anyone interested, Steve has an absolutely brilliant paper that > offers a Sartrean critique of positive psychology. > > *From:* tree of knowledge system discussion < > [log in to unmask]> *On Behalf Of *Steven Quackenbush > *Sent:* Wednesday, August 29, 2018 4:52 PM > *To:* [log in to unmask] > *Subject:* Re: The value of intellectual integrity > > Hi List, > > I too enjoyed reading Gregg's blog post, and I share his concern that > intellectual integrity is a value that is currently under assault in the > United States. > > I'd like to suggest that there are several (interrelated) issues at play > here: > > - *Simple Deception* -- promoting falsehoods, etc. > > > - Here, I know the Truth (e.g., I recently colluded with the UMF > History Department to increase the likelihood that a prized motion will be > approved by faculty senate). However, I try to minimize the chances that > anyone will discover this Truth (e.g., by discrediting those who might > accuse me of collusion). > > > - *Simple Ignorance* -- a failure to grasp (or appreciate) the truth > > > - Here, I don't know the truth (e.g., the misinformed voter). This > may be attributable to the deception of others. However, insofar as I have > an obligation to pursue Truth (utilizing appropriate tools of critical > thinking), I also remain responsible for my own ignorance (which does not > diminish the responsibility of the deceiving Other). > > > - *Self-Deception* -- I intentionally ignore (or deny) Truth > > > - Here, I know the Truth (e.g., I was inappropriately* rude* to a > colleague yesterday), but I deny or defang this very Truth (e.g., I say to > myself: "I was just joking!" or "He deserved it!"). > - This presents us with the perennial problem regarding how I can > be both the *deceived* and the *deceiver *(at the same time). > This question is more difficult to resolve that it might appear. We really > need to ask: "What are the cognitive conditions of possibility for > self-deception?" [or: "What must be true about the human mind if it is > indeed capable of self-deception?"] > > > - It is worth noting that the boundary separating simple ignorance > from self-deception is quite blurry. If I refuse to assimilate (or apply) > appropriate critical thinking skills, I am (by definition) aware of this > refusal -- yet I deny its implications (for the *process* of > acquiring Truth). This is effectively self-deception, even as it > masquerades as *simple ignorance*(or, what amounts to the same > thing, *simple opinion*) > > If we recognize self-deception as a real possibility, then we should also > consider question of* motivation*: As the old saying goes, "The truth > shall set you free"; so *Why on earth would I want to deceive myself? *Gregg > and I will be presenting a paper exploring this very question at the > upcoming meeting of the North American Sartre Society. One issue that is > worth considering here is the psychosocial *price* we must pay if we do > indeed pursue the Truth. In one of his notebooks (entitled *Truth and > Existence*), Sartre considers the example of a meat eater ("carnivore") > who never bothers to learn about what happens in a slaughterhouse: > > - "The slaughterhouse is at the edge of the night, let it remain > there. The gentleman-carnivore would be an *accomplice* if, through > his knowledge the chateaubriand transformed itself into dead flesh before > the eyes of his guests" (TE) > > In other words, the authentic quest for Truth "places me before new > responsibilities." Given the potential weight of these responsibilities, > there is a perpetual temptation to be satisfied with mere opinion and to > "dispute human reality's verifying mission" (Sartre). > > This means that questions regarding intellectual integrity cannot really > be separated from the problem of *moral *integrity. The full realization > of our collective responsibility as global citizens requires that we > *live* Truth as "danger, effort, [and] risk." (Sartre) > > ~ Steve Q. > > > > > On Wed, Aug 29, 2018 at 1:42 PM, Chance McDermott <[log in to unmask]> > wrote: > > Gregg, > > I enjoyed reading that blog post, and I felt that the comment section of > your blog post has examples of the challenge of seeing Trump with a clear > consensus along the lines of intellectual integrity. Fortunately, it seems > that most people are quite aware of, and disapprove of, his lying. > Tea-party type conservatives want the federal government weakened, and so > Trump has been given license to be destructive so long as his base feels > like they are part of the "inside joke." If Bernie Sanders had won and > chaos resulted, I can easily imagine his followers rationalizing the > instability as a necessary reorganization that would lead to longer-term > stability. > > Jamie, your reference to the Dunning-Kruger effect seems to be important, > and may be an obstacle in arriving at a unified vision of intellectual > integrity. Uncertainty is a painful experience for many, if not most of > us, and so the deliberate path of uncertainty is challenging, and I > imagine, not pragamatically useful to many individuals with needs and > interests prioritized above a search for truth. > > Mark, thank you for the history regarding radio and television's influence > on the collapse of the print world, and how that collapse influenced > current trends in academia. Your commentary frequently validates and > expands my understanding of what is going on around me, and encourages me > to adopt an identity that is resilient and adaptive to the media effects > you articulate within the context of the cultural transmissions and battles > going on. > > Joe, thank you for sharing your personal intellectual and creative > process, which I found to be encouraging of a longer-term path towards > constructing durable wisdom for one's self and then others. > > -Chance > > > > > > > > > > > On Wed, Aug 29, 2018 at 6:14 AM Henriques, Gregg - henriqgx < > [log in to unmask]> wrote: > > Thanks, Mark. > > Perhaps one way to think about the ToK/UTUA Framework as attempting a grid > that captures us on the past to present into the future axis and one that > attempts to coordinate the bottom up (physics into sensation) and top down > aspects (culture and technology) of our being in a way that is both > coherent and promoting of dignity and well-being for persons and the planet > at large. > > Best, > Gregg > > -----Original Message----- > From: tree of knowledge system discussion <[log in to unmask]> > On Behalf Of Mark Stahlman > Sent: Wednesday, August 29, 2018 8:30 AM > To: [log in to unmask] > Subject: Re: The value of intellectual integrity > > Gregg: > > Good blog! As we've discussed, Culture has its *causes* and "intellectual > integrity" isn't something that is an automatic effect by any means. In > particular, the human intellect doesn't come first but rather last in the > "chain" beginning with sensations (external), followed by perceptions > (internal.) If that entire "structure" -- which you have carefully > diagrammed -- is disordered at its foundations, then so will be the > resulting "values." > > In part as a product of the German emphasis on the "intellect" (giving us > our modern academia and the PhD &c) and its radical distortion in the > early-20th century -- leading to Hitler &al -- the Rockefeller Foundation > launched its "Radio Research Project" in 1935 at Columbia University, later > expanding it to Princeton and ultimately costing $30M+ (in today's money.) > Among its outcomes was the establishment of "public opinion polling" (which > is why Gallup and Roper &c are located in Princeton.) > > Following WWW II, based largely on the insights of psychological warriors > in that conflict, Social Psychology took up this task -- by denigrating > what many thought to be the "intellect" in favor of a sort of "pluralism" > that denied the possibility of any "ultimate" > integrity, the pursuit of which it considered to be "proto-Nazi." > Instead it promoted what became "deconstruction" of all "grand narratives" > and the *false* belief that reality was "socially constructed" (aka > "versions of reality.") Today's academia is the direct result of this > retreat from its 19th-century German intellectual origins. > > Trump is a product of that severely degraded "intellectual" world -- > *formally* caused by RADIO in the early part of the 20th century and then > dramatically deepened by TELEVISION in the second half, fundamentally > collapsing whatever was left of the PRINT world in which those > intellectuals previously resided. The promotion of "logical coherence" and > "consistency of thought" has been sweepingly denounced for 50+ years now > and Trump's cynical exploitation of the situation is the result. Needless > to say, his opponents also share the same > handicaps. Yes, "democratic-socialism" is also a RADIO throwback. > They are all the product of Walter Ong's "Secondary Orality." > > By forging ahead with the ToK, you are in conflict with your own > profession and, indeed, the wider field of social science which has > collapsed under the weight of its own *deliberate* lack of "integrity." > That paints a target on your back. The conflict you have had over > plagiarism of your "Justification Hypothesis" is only the beginning of what > you are going to face. Hopefully, a suit-of-armor will be under your 2018 > Xmas tree for what you've done with the Garden (previously the topic of a > hippie anthem.) > > Also in the 1930s, a movement was begun to try to restore PRINT as a > viable *environment* for the intellect. It was called "Great Books" > and it came out of the University of Chicago (also Rockefeller funded), > which had acquired the rights to the "Encyclopedia Britannica." In 1946, > Marshall McLuhan, a newly minted PhD from Cambridge, attempted to insert > himself into that process but was rejected by then-UofC-head Robert > Hutchins. Great Books went on to form the curriculum at many schools, > perhaps most notably St. John's > (Annapolis) -- where Joe Sachs has masterfully translated Aristotole > (which then became the basis of the LADS seminar at the Center, which is > finishing its experimental run this evening.) Today, there are no viable > expressions of that ideal (and some of what remains is working with the > Center.) > > The West had many parents. Most would agree that Athens and Jerusalem > were among them -- to which Alexandria also needs to be added. The > "Decline of the West," however, has only one parent -- ELECTRICITY (or > what McLuhan described as the collapse of the "Gutenberg Galaxy.") > Now that we are DIGITAL that earlier parent-of-decline is no longer > *forming* new intellects -- through sensation (external) and perception > (internal) -- and, instead, has become the rear-view-mirror that is Trump, > Bernie &al. > > "Toto, I believe we aren't in Kansas anymore . . . " -- Dorothy (speaking > of RADIO taking over from PRINT in the 1930s) > > To grasp our future -- as the West, which is only a portion of humanity -- > we need to understand the implications of the new "City" > in which we all live. And that understanding is the purpose of the Center > for the Study of Digital Life. > > www.digitallife.center > <https://urldefense.proofpoint.com/v2/url?u=http-3A__www.digitallife.center_&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=pE2lyR4Bef3U5wvm2bFT6dyUWHYK8PKOOQcI6i38Hw8&s=rd91MZlf5MkA6UEonb303M_g_9t9F64HTMiAjdcf1yk&e=> > > Mark > > Quoting "Henriques, Gregg - henriqgx" <[log in to unmask]>: > > > Hi List, > > > > I have been thinking quite a bit lately about the value of > > intellectual integrity. As I have blogged about before, (see, e.g., > > here We Need to Value Intellectual > > Integrity<https://urldefense.proofpoint.com/v2/url?u=https-3A__www.psy > > > chologytoday.com_blog_theory-2Dknowledge_201602_we-2Dneed-2Dvalue-2Dintellectual-2Dintegrity&d=DwIBaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=AIBYKCx_OuaVu2lBxxuPVO5NjduWEQrFsoXuwCtbY7w&s=yrj5Nnexpf78IrG2owq8aydEum_n5PT3t5FQwX7HN-I&e=>) > it is one of the values that I as being in most danger, especially on the > political scene, but also more broadly. > > > > I would love to hear what others think. It seems to me that the > > desire for a Theory of Knowledge would go hand in glove with a value > > of intellectual integrity. Do we as a society deeply share this value? > > > > Best, > > Gregg > > > > ############################ > > > > To unsubscribe from the TOK-SOCIETY-L list: > > write to: mailto:[log in to unmask] > > or click the following link: > > http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1 > > ############################ > > To unsubscribe from the TOK-SOCIETY-L list: > write to: mailto:[log in to unmask] > or click the following link: > http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1 > > ############################ > > To unsubscribe from the TOK-SOCIETY-L list: > write to: mailto:[log in to unmask] > or click the following link: > http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1 > > ############################ > > To unsubscribe from the TOK-SOCIETY-L list: write to: > mailto:[log in to unmask] or click the > following link: > http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1 > > > > > -- > Steven W. Quackenbush, Ph.D., Chair > Division of Psychology & Human Development > University of Maine, Farmington > Farmington, ME 04938 > (207) 778-7518 > [log in to unmask] > ############################ > > To unsubscribe from the TOK-SOCIETY-L list: write to: > mailto:[log in to unmask] or click the > following link: > http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1 > ############################ > > To unsubscribe from the TOK-SOCIETY-L list: write to: > mailto:[log in to unmask] or click the > following link: > http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1 > > > ############################ > > To unsubscribe from the TOK-SOCIETY-L list: write to: > mailto:[log in to unmask] or click the > following link: > http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1 > ############################ To unsubscribe from the TOK-SOCIETY-L list: write to: mailto:[log in to unmask] or click the following link: http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1