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To do that, all you need to do is think of two different qualia, and perceiving a strawberry of only two colors. Don’t worry about saturation, history, language, or any of that other easy problem complexity stuff that is taking one away from the core hard problem. Once you can identify what it is that has an intrinsic redness quality, and what has an intrinsic greenness quality, in that simplified model of the world, then you can take the same non qualia blind thinking into the real world, and start thinking about all this other “easy” and complex stuff you are modeling.DL: Undeniably quantified-qualia (oxymoron) will be a major step in the right direction. But it is not the solution of the 'Hard Problem'.Because the 'Hard Problem' resides in the variation of other processes that are triggered by the quantified qualia action. Why the same redness is liked appreciated on a cloudy day, but not on a sunny day, why one loved a specific redness till 14 years of age and then hated it till 25 before again falling in love with it after 40. Not to say about the reasons why one loves a specific quantified redness while one's spouse hates it. The experience that is connected to the initial visual knowledge processing is where the hard problem resides. Indeed, through lots of thinking what I realized is that the entire qualia problem has to be approached differently. Research has to be done on what & why certain things are liked by everyone, which might be a quicker way to discover & quantify subjectivity. But having said all the aforementioned, anyone trying to discover 'objectivity' in the process is walking to the north pole to discover the equator.
Our brain has a visual knowledge system, into which 3D colored knowledge can be rendered. Each voxel element of this knowledge can be thought of as an intrinsically colored Lego block.
DL: Agreed
There are various ways of rendering these Lego blocks into this knowledge. When you dream of a strawberry, your subconscious is causing or doing the rendering of the phenomenal knowledge of the strawberry. When you look at a strawberry, your perception system is rendering the same knowledge of the strawberry, based on the stereoscopic data coming from the eyes.
DL: Agreed
But imagining, can’t get knowledge rendered into this visual knowledge system. Try as you might you can’t produce a redness quality, purely from imagination (2) when your eyes are closed. When you imagine or recall redness, from memory, something different, entirely, is bound into your conscious knowledge. There must be something that is this recollection of redness, which can also be bound into conscious knowledge, but it is much less phenomenal than redness, itself.
(2) DL: Disagreed. Imagination does not limit to that which exists, and is not only a reconfiguration of the known. All imagination is cantilevers into the unknown, which are then proven correct or demolished. But the beauty of imagination is that it requires no causal link to existing knowledge. While examples are uncountable - let me give the one that concurs with the redness example you are quoting. A British scholar postulated the existence of tetrachromats (women, with four types of cones instead of three) which gives them the capability to see in 100 million shades instead of 1 million. It took 40 years, but such women are discovered. So their redness is completely different from all the rest of us. They see 99 million more colours! Our capability is 1% of their's to see colours & shades. Logical deductions, sometimes complete arbitrary objects, phenomena can be imagined which may or may not exist subsequently. But your idea that everything imagined is a mere reconfiguration of the which is known. Isn't really so.
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