Just curious, where is positive psychology in this diagram? Best, Robert Gray On Sun, Feb 20, 2022, 12:01 PM Henriques, Gregg - henriqgx <[log in to unmask]> wrote: > Waldemar, > > Many thanks for this. I am definitely getting increasingly excited by > this formulation. Indeed, we can see that it fills in a key piece of the > puzzle when we put it into the Map of Psychology I operate from… > > > > > > This kind of stuff coupled with the increased intertwining with my work > with John’s view is, I think, cause for optimism. > > > Best, > Gregg > > > > > > *From:* theory of knowledge society discussion < > [log in to unmask]> *On Behalf Of *Waldemar Schmidt > *Sent:* Saturday, February 19, 2022 2:37 PM > *To:* [log in to unmask] > *Subject:* Re: TOK Psyche-ology and Psychology > > > > *CAUTION: *This email originated from outside of JMU. Do not click links > or open attachments unless you recognize the sender and know the content is > safe. > ------------------------------ > > Bravissimo maximus! 🧐 > > I cannot wait to listen to *the product - *please, make available to > read, as well - it deserves extended study, contemplation, and > re-consideration. > > *The product* seems to be a coherent, consilient, and contemporary > statement of *the human condition*. > > There is an tremendous need for this work and it is fundamental to > traversing the next joint point. > > > > Best regards and earnest anticipation, > > > > Waldemar > > > > *Waldemar A Schmidt, PhD, MD* > > (Perseveret et Percipiunt) > 503.631.8044 > > > > *Strive not to be a success, but rather to be of value*. (A Einstein) > > > > *We are in search of a coherent ontology & epistemology to revitalize the > human soul and spirit in the 21st Century**. *(G Henriques; The Theory of > Knowledge Society) > > > > > > > > > > > > > > > > > > > > On Feb 19, 2022, at 7:51 AM, Henriques, Gregg - henriqgx <[log in to unmask]> > wrote: > > > > Hi TOK Folks, > > > > As some of you know, I have been playing around quite a bit with the > concept of the psyche yesterday. John V and I (along with Garri H) are > doing a new cognitive science show series called Psyche-Pathology and > Well-being and the episode we just recorded (the fourth in the series) > delved further into the concept. > > > > The major frame I have been playing with that seems to really come on > line is the idea that we can frame a new relationship between the science > of human psychology and “psyche-ology”. The former is grounded in an > exterior epistemological position that tracks patterns of behavior, > specifically human mental behavior. Using UTOK, we can frame that behavior > in terms of the descriptive metaphysics and ontological referents given by > the ToK System, the Periodic Table of Behavior and the Map of Mind1,2,3. > The task of science is to generate generalizable nomothetic “laws” or > “habits” or principles that afford a coherent description into a causal > explanatory framework. So, UTOK gives BIT, the Matrix and JUST as the > general metatheories to explain human mental behavior. Having synced up > with John, I can now add his 4P/3R metatheory of cognition. Together, we > now have a metatheory of human psychological behavioral processes that is > available to frame and explain the behaviors that we can film with a video > camera. The epistemic vector (John’s term from yesterday) is from the > outside in and what you “see” is behavior. In terms of the Map of Mind, the > domains of 1b, 1a, and 3b are available. Mind2 is especially difficult to > access from the language game of modern empirical science. > > > > The position of the psyche is subjective, embodied, and “real,” as opposed > to theoretical, descriptive, causal explanatory. The epistemic vector is > inside out. It is that which observes and generates epistemic > meaning/value/quality. The epicenter of it is the domain of Mind2. And it > is local, idiographic, and not available to intersubjective observation. > The iQuad Coin is a psychotechnology that serves as a placeholder for each > unique particular psyche. At its core, the Human Identity iQuad symbol is > meant to serve as a mirror for the psyche. > > > > I think John and I were in agreement that no system has heretofore > developed a clear metaphysical, ontological, and epistemological mapping > and metatheory for the outside in general scientific human mental > behavioral view taken by human psychology and inside out particular unique > view of the personal psyche-ology position. But now we seem to be able to > do just that. In so doing, we can actually now reframe the so-called hard > problem of consciousness as the hard problem of the psyche. And now with an > emerging metatheoretical synthesis that is up to the task for framing both > the outside in epistemic vector given by the science of human psychology > (framed by the ToK system, and the BIT, Matrix, JUST, and 4P/3R > metatheories) and the inside out epistemic vector personal psyche-ology > (explicitly framed by the Coin), we appear to have stitched together a > qualitatively better solution than any previous frames. The reason it that > the frame both gets the metaphysics, ontology and epistemological issues > correct, and it gives rise to a transjective metatheoretical causal > explanatory framework that affords alignment between the general, > scientific behavioral outside in and personal, qualitative inside out > epistemic vectors. > > > > I welcome thoughts or reactions. > > > Best, > > Gregg > > > > > > > > ___________________________________________ > > Gregg Henriques, Ph.D. > President of the Society for the Exploration of Psychotherapy Integration > (2022) > > Professor > Department of Graduate Psychology > 216 Johnston Hall > MSC 7401 > James Madison University > Harrisonburg, VA 22807 > (540) 568-7857 (phone) > (540) 568-4747 (fax) > > > *Be that which enhances dignity and well-being with integrity.* > > Check out the Unified Theory Of Knowledge homepage at: > > https://urldefense.proofpoint.com/v2/url?u=https-3A__www.unifiedtheoryofknowledge.org_&d=DwIFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=pxOCC1v9dQzFyQPI-I8W9cjNtoX73V6YnPrPCXa8pmk&s=ltZ2wkKH-KSdtoqaG3ZqC--zGlJhgXj9XAvDY-ia1yk&e= > <https://urldefense.proofpoint.com/v2/url?u=https-3A__www.unifiedtheoryofknowledge.org_&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=oqzs5KhXPk46j-fKUnIeovV_FSd-K4UluxL7XYuAabU&s=Foe25Xmshb3SZfP0G_sg0kW_wh8U5JVFJEi9kdUG97U&e=> > > > > ############################ > > To unsubscribe from the TOK-SOCIETY-L list: write to: > mailto:[log in to unmask] or click the > following link: > http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1 > > > > ############################ > > To unsubscribe from the TOK-SOCIETY-L list: write to: > mailto:[log in to unmask] or click the > following link: > http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1 > ############################ > > To unsubscribe from the TOK-SOCIETY-L list: write to: > mailto:[log in to unmask] or click the > following link: > http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1 > ############################ To unsubscribe from the TOK-SOCIETY-L list: write to: mailto:[log in to unmask] or click the following link: http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1