My question for determinists is why would there be a world if it was all determined already? What's the point? To me it begs for a God, which I do not believe in, at least the creator God outside of the universe vs the spirit of beingness eminent in a Universe. I don't see how you can have creativity or full diversity in a determinist Universe. And couple that with their love of entropy and I just don't see anything happening; a truly dead dead universe. As far as Free-will, the same points apply but I would put forward that a philosophy of no free-will such as Harris ascribes to where people are not responsible for their actions is extremely dangerous. Peace T Timothy Rollin Pickerill Writings - https://urldefense.proofpoint.com/v2/url?u=https-3A__themysteriousdeepblack.substack.com_&d=DwIFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=JW3Pmem1PeDd9CJUft0o7vj9Mc7UhMU9bl38yZY7JIY&s=f4On0_uYcdhHM33FPue-JJ2rO7A6qKnx8XZf0_jesQ8&e= Business - https://urldefense.proofpoint.com/v2/url?u=http-3A__www.AudioVideoArts.com_&d=DwIFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=JW3Pmem1PeDd9CJUft0o7vj9Mc7UhMU9bl38yZY7JIY&s=shrpdmMMm-zpjcTYQBQEqYhGappMWoYGci4kn603bXw&e= Photography - https://urldefense.proofpoint.com/v2/url?u=http-3A__instagram.com_pickerillphotography_&d=DwIFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=JW3Pmem1PeDd9CJUft0o7vj9Mc7UhMU9bl38yZY7JIY&s=QnvgmNwt_YJ9Kfnuf4M0p86dRwOl_lf3E3S0qTrSQT0&e= Music - https://urldefense.proofpoint.com/v2/url?u=https-3A__the-2Domen-2Dproject.bandcamp.com_&d=DwIFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=JW3Pmem1PeDd9CJUft0o7vj9Mc7UhMU9bl38yZY7JIY&s=30VL-0wrLkcnqdbyKhDfAIbs1W0MwGNDHJqfQGJSnJM&e= Art - https://urldefense.proofpoint.com/v2/url?u=http-3A__www.TR-2DPickerill.com_&d=DwIFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=JW3Pmem1PeDd9CJUft0o7vj9Mc7UhMU9bl38yZY7JIY&s=GKODj4t_lIBadnfQrR6EPDNh-xjmowbfZnAF0VizUnk&e= 646-299-4173 (cell) On Thu, May 26, 2022 at 2:11 PM Peter Lloyd Jones <[log in to unmask]> wrote: > *CAUTION: *This email originated from outside of JMU. Do not click links > or open attachments unless you recognize the sender and know the content is > safe. > ------------------------------ > Yes, it’s a big discussion. I wonder, though, if Sophocles would disagree > with you on the origins of determinism, while I’m sure he would disagree > with my argument for free will. > Peter > > > Peter Lloyd Jones > 562-209-4080 > [log in to unmask] > > Denial of free will is denial of consciousness. > > > > > > > > > On May 26, 2022, at 1:59 PM, Nicholas Lattanzio <[log in to unmask]> > wrote: > > *CAUTION: *This email originated from outside of JMU. Do not click links > or open attachments unless you recognize the sender and know the content is > safe. > ------------------------------ > Respectfully I think there's a lot to be said about not having free will > as such but still being conscious, certainly aware, without being totally > predetermined. And that physics on the whole does not evince free will > whatsoever, and further the absence of naturalistic science backing > something up does not equate to mythopoetic. But I have a feeling that > there's a much larger discussion at hand there. > > Regards, > > Nicholas G. Lattanzio, Psy.D. > > On Thu, May 26, 2022, 12:00 PM Peter Lloyd Jones < > [log in to unmask]> wrote: > >> *CAUTION: *This email originated from outside of JMU. Do not click links >> or open attachments unless you recognize the sender and know the content is >> safe. >> ------------------------------ >> Hi Nicholas, >> On the other hand, some might see determinism as mythopoetic. I submit >> that, contrary to its proponents’ claims, determinism is not supported by >> physics. The laws of cause and effect do not include a claim that events >> are restricted to one path. Despite one origin, there are gazillions of >> divergent histories and gazillions of emergent presents. >> >> I do, though, agree that libertarian free will is based in a mythopoetic >> narrative. It’s a that concept of free will mucks up the argument because >> there’s much room for free choice on a physical world. >> Respectfully, >> Peter >> >> >> Peter Lloyd Jones >> 562-209-4080 >> [log in to unmask] >> >> Denial of free will is denial of consciousness. >> >> >> >> >> >> >> >> >> On May 26, 2022, at 12:04 PM, Nicholas Lattanzio <[log in to unmask]> >> wrote: >> >> *CAUTION: *This email originated from outside of JMU. Do not click links >> or open attachments unless you recognize the sender and know the content is >> safe. >> ------------------------------ >> Very enjoyable for the portion I was able to listen to. I like Sam Harris >> a lot and find very few contrasts between his views and nondual thought, >> obviously he and Garfield don't disagree much here either. >> >> The mythopoetic nature of free will is an often overlooked point that is >> so crucial I'm current discussions in neuroscience that many, even highly >> evolved thinkers, don't seem prepared to reconcile. >> >> Regards, >> >> Nicholas G. Lattanzio, Psy.D. >> >> On Wed, May 25, 2022, 10:29 PM michael kazanjian < >> [log in to unmask]> wrote: >> >>> *CAUTION: *This email originated from outside of JMU. Do not click >>> links or open attachments unless you recognize the sender and know the >>> content is safe. >>> ------------------------------ >>> Speaking of self, the words of Jesus, Buber, and Hillel come into >>> play. Losing the self for the greater good, means gaining the self. >>> >>> Michael M. Kazanjian >>> >>> On Wednesday, May 25, 2022, 10:26:28 PM CDT, Waldemar A Schmidt, PhD, MD >>> <[log in to unmask]> wrote: >>> >>> >>> *CAUTION: *This email originated from outside of JMU. Do not click >>> links or open attachments unless you recognize the sender and know the >>> content is safe. >>> ------------------------------ >>> Thank you, Lee. >>> >>> Waldemar A Schmidt, PhD, MD >>> (Perseveret et Percipiunt) >>> Sent from my iPad >>> >>> On May 25, 2022, at 3:30 PM, lee simplyquality.org >>> <https://urldefense.proofpoint.com/v2/url?u=http-3A__simplyquality.org&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=SXoJaKqpT_fJQupbaY_W_T6mg7yJrPXj2ndXJQ_-Jv4&s=V9SqEVHsE6ikdPwnGf7EGAKDe_hDUMubn1HWkmULq_s&e=> >>> <[log in to unmask]> wrote: >>> >>> *CAUTION: *This email originated from outside of JMU. Do not click >>> links or open attachments unless you recognize the sender and know the >>> content is safe. >>> ------------------------------ >>> Sorry about that. >>> See: https://urldefense.proofpoint.com/v2/url?u=https-3A__www.samharris.org_podcasts_making-2Dsense-2Depisodes&d=DwIFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=JW3Pmem1PeDd9CJUft0o7vj9Mc7UhMU9bl38yZY7JIY&s=xVhI9RSJuyn3NNAhU4RpAOriUuNfGTn0Iio7F_bbQDA&e= >>> <https://urldefense.proofpoint.com/v2/url?u=https-3A__www.samharris.org_podcasts_making-2Dsense-2Depisodes&d=DwMGaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=Q_Mgib85l3xidEqDMNATcWiufj0mUzastnfhOxu-cYI&s=vjriRLQlj7uU7i3EaM5GbK4E4qhA31VRdllhCApLJZc&e=> >>> This is the first (most recent) linked podcast. >>> >>> The podcast is based on Garfield's recent book “Losing ourselves: >>> Learning to live without a self”. >>> >>> Lee >>> >>> On May 25, 2022, at 5:45 PM, Waldemar Schmidt <[log in to unmask]> >>> wrote: >>> >>> *CAUTION: *This email originated from outside of JMU. Do not click >>> links or open attachments unless you recognize the sender and know the >>> content is safe. >>> ------------------------------ >>> Lee: I don’t see the link to the podcast. >>> >>> On May 25, 2022, at 11:52 AM, lee simplyquality.org >>> <https://urldefense.proofpoint.com/v2/url?u=http-3A__simplyquality.org&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=fxthIelf0TOIpBdWvcMYpiCJXnocGTEXhg4iAusGD_M&s=QMS5NGFGqprWCuNyiXGEd7a__HYdzTQ8lMVG-y7ebH0&e=> >>> <[log in to unmask]> wrote: >>> >>> *CAUTION: *This email originated from outside of JMU. Do not click >>> links or open attachments unless you recognize the sender and know the >>> content is safe. >>> ------------------------------ >>> TOK Folk, >>> Sam Harris recently published the podcast Do You Really Have a Self? A >>> Conversation with Jay Garfield. >>> This is the most lucid dialogue on this topic I have come across. >>> (I listened to the full-length subscription version, a shorter >>> non-subscription version is also available.) >>> I hope it is interesting and informative. >>> >>> Lee Beaumont >>> >>> Here is the description and link: >>> >>> In this episode of the podcast, Sam speaks with Jay Garfield about the >>> illusion of the self. They discuss the default sense of subjectivity, the >>> difference between absolute and conventional truth, interdependence, free >>> will, subject-object duality, emptiness, the “mind-only” school of >>> Buddhism, scientific realism and experiential anti-realism, and other >>> topics. >>> >>> *Jay L. Garfield* is Chair of the Philosophy department at Smith >>> College, visiting professor of Buddhist philosophy at Harvard Divinity >>> School, professor of philosophy at Melbourne University and adjunct >>> professor of philosophy at the Central Institute of Higher Tibetan Studies. >>> Academicinfluence.com >>> <https://urldefense.proofpoint.com/v2/url?u=https-3A__ablink.news.samharris.org_ls_click-3Fupn-3DsPC-2D2BqpkpRT64tOLYB3x5IYqkm-2D2FJB737AGzh7wmzFKll9HNOE6zsxTBjIrlRb-2D2FcXQWHYR-5FusU2HgLP-2D2B1NpXr1k3Zx0hRf782swDnC0teVEdVK2104yyaf2n71JaX-2D2Bb0Ps8QiDGPjEJfz4jxd-2D2F5jwHXcS0zGtjAq1pt1oXSZ7VsEzXGS5Qh0y2lK0QLegRhrh4viu-2D2FXafKMjb7EqdpsHh0rFBD7Drbi1iJJR-2D2FwJooaxMve-2D2BDTBfxBa5Qymp0ZO1AkZLODnB-2D2FzGahTP73gSm2uR-2D2BwM5pVCCpxK34YvWadbcujnjyDr8QM0-2D2Bc9ByAJMgL6MC-2D2BUvvhDF4d1BTJdAXjoXkI-2D2FdPEpQ9c-2D2BqADPO-2D2FAGSYgV8PsOt81LSe0Ttw5jd6o3HYoxYtlnP9RyJH7hS9NNyj-2D2BF-2D2FaMAp-2D2FoZE4AuIJntFHrgd9MH3TN9BBF4fr-2D2BkHUUKD-2D2BEesMF7rUGrof5ywdbvvg-2D2FYe2IbHvdGMukg82UYdh-2D2FT9wEH8FpQe0i6K2bEk6dTp3dt9A74yOEDVtVETlpN9kLS27KiXQdsmUM2cCxOyRToXqdqTR9OA7WBoPqLy2A2J4ivgA2hEzDoibNJrUCJ1rKZ05zivS-2D2BnN8-2D2BICiqOoz7TB2QUfHNw-2D2B0b3-2D2BV-2D2BK-2D2BeCRQAvddDwIrKuypvNFRhbnl1jZpY8wN8jgwvF9bgOLRoZk2B7rhGCMwgIh1ZtoFTEQ-2D2BNgfOw5qknLGjuZP5II9eE9FsTaYasVD1oUMGb1HWph7qTz3Rm5F-2D2BA7nTJ9Ak-2D2FnIRtt0bVUW0t9ifjyP1KLaUgkQkWblwGTMxI1qOQAeq1jUubUD3E-2D3D&d=DwMGaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=b94SmIN-EbcIYRSfcxLhX74h5heOuinxyuZ96gWeYsk&s=gWDZxw5WORgF6jiFNTGmWh4-wGXaA2WtaN04rTRZOmE&e=> has >>> identified him as one of the 50 most influential philosophers in the world >>> over the past decade. >>> >>> Garfield’s research addresses topics in cognitive science, modern Indian >>> philosophy, ethics, epistemology, logic, the Scottish enlightenment, and >>> Buddhist philosophy—particularly Indo-Tibetan Madhyamaka and Yogācāra. He >>> is the author or editor of over 30 books and nearly 200 articles, chapters, >>> and reviews. >>> ############################ >>> >>> To unsubscribe from the TOK-SOCIETY-L list: write to: >>> mailto:[log in to unmask] or click the >>> following link: >>> http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1 >>> >>> >>> ############################ >>> >>> To unsubscribe from the TOK-SOCIETY-L list: write to: >>> mailto:[log in to unmask] or click the >>> following link: >>> http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1 >>> >>> >>> ############################ >>> >>> To unsubscribe from the TOK-SOCIETY-L list: write to: >>> mailto:[log in to unmask] or click the >>> following link: >>> http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1 >>> >>> ############################ >>> >>> To unsubscribe from the TOK-SOCIETY-L list: write to: >>> mailto:[log in to unmask] or click the >>> following link: >>> http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1 >>> ############################ >>> >>> To unsubscribe from the TOK-SOCIETY-L list: write to: >>> mailto:[log in to unmask] or click the >>> following link: >>> http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1 >>> >> ############################ >> >> To unsubscribe from the TOK-SOCIETY-L list: write to: >> mailto:[log in to unmask] or click the >> following link: >> http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1 >> >> >> ############################ >> >> To unsubscribe from the TOK-SOCIETY-L list: write to: >> mailto:[log in to unmask] or click the >> following link: >> http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1 >> > ############################ > > To unsubscribe from the TOK-SOCIETY-L list: write to: > mailto:[log in to unmask] or click the > following link: > http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1 > > > ############################ > > To unsubscribe from the TOK-SOCIETY-L list: write to: > mailto:[log in to unmask] or click the > following link: > http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1 > ############################ To unsubscribe from the TOK-SOCIETY-L list: write to: mailto:[log in to unmask] or click the following link: http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=1