I got way more than I thought I would response-wise here.

Lee and Gregg,

Lee, too your point, there are brute facts that are still not clearly
understood and distinctions unmade with clashing social constructs (e.g.,
Columbus statues being taken down being fought over because two sides are
asserting competing narratives as if they are brute facts). So for me
personally Gregg, I agree with JUST and the ToK metamodernism but I can
only accept it as a theory of ontology until it actually happens, and to me
it's pretty clear we aren't there yet culturally if we have this much
apperceive baggage attached to all our narratives. To me its literally that
we  have not yet lost our ego on the culture plane, and non have truly
transcended it until we all do.

How we actually get there is a different discussion, and I like what Lee's
doing and what Brandon N is doing. We are seeing the relative value of
various theoretical systems with values and competing forces through that
work (and I didn't mean to call you out in my OP Lee! I was moreso
referencing undertones I've seen).

Rachel,

I hope you're doing some writing cuz you got some serious knowledge and
being fortunate enough to possess information literacy, I appreciate the
degree of brute facts you just dropped on us. That's the kind of stuff I
want to know that helps me clinically work with my transgender clients. I
need to know what's biological and what isn't because if anything is going
to define any of my beliefs it's that, I can't hold someone responsible for
their genes, after all. So please publish a book or something the market is
raw and ready for a book like that! Or just write and send me info I can
use, either is fine.😅

TR,

I'll have to read your response through a couple of times to better respond
because you also pack a ton of knowledge into what you say. I'm just too
disorganized of a thinker to really understand your writing style after
just one pass.

Regards,

Nicholas G. Lattanzio, Psy.D.

On Tue, Jan 11, 2022, 6:07 PM Henriques, Gregg - henriqgx <[log in to unmask]>
wrote:

> Thanks so much for this, Rachel.
>
> Brilliantly stated.
>
> Best,
> Gregg
>
> Sent from my iPad
>
> On Jan 11, 2022, at 6:31 PM, Rachel Hayden <[log in to unmask]>
> wrote:
>
>  *CAUTION: *This email originated from outside of JMU. Do not click
> links or open attachments unless you recognize the sender and know the
> content is safe.
> ------------------------------
> I agree with Lee that the transgender issue often takes one side of the
> "brute facts" biology vs. social constructivist argument. This corresponds
> to the ToK's biological and culture/person planes of existence, and sort of
> a modernist vs. postmodernist cultural war. So you have binary biology
> (albeit with quirks), pitted against an understanding that various cultures
> across the world have exhibited what would be described as "transgender" by
> our culture, combined with a sort of critique of patriarchy, etc.
>
> What often gets left out in this is the animal/mental. I'm not a
> scientist, but in the interest of trying to understand how my own
> transgender nature came to be, I followed scientists like biopsychologist
> Dana Bevins, Alexandra Hall, Robert Sapolsky, and others. What I learned is
> that for transgender people, there are factors like genetic gender
> behavioral predispositions and non-interference of epigenetics which
> translate to changes in the brains of transgender people. Evidence for this
> includes genetic analyses, identical vs. fraternal twin studies, links
> between handedness and trans people, 2nd to 4th digit ratios, differences
> in sense of smell (prior to hormone treatment), and MRI studies. While
> there has been debate about MRI studies on the hypothalamic basal nucleus
> of the stria terminalis (BNST), due to possible interference from hormone
> therapy (not sure where this debate ended up), differences in transgender
> brains have been noted in other areas, such as the putamen, corpus
> callosum, the insula, and the corticospinal tract.
>
> I would hope that the inclusion of the mental plane would correspond to
> revised, somewhat metamodernist-linked understanding which could create
> some space around this and many issues.
>
> Best,
> R
>
> On Tue, Jan 11, 2022 at 2:15 PM Henriques, Gregg - henriqgx <
> [log in to unmask]> wrote:
>
>> Love this conversation and I will not add much, but let me just make a
>> note that is very relevant to UTOK:
>>
>>
>>
>> JUST and the ToK System complete change this debate. That is, from a UTOK
>> perspective, the modern versus postmodern debate about knowledge is
>> woefully inadequate and poorly framed and unresolvable precisely because we
>> were missing the necessary pieces.
>>
>>
>>
>> JUST gives an ontology, a metatheory of how knowledge is socially
>> constructed. That is completely novel, and if you do not have that,
>> everything is confused. So JUST is a game changer when it comes to the
>> social construction of knowledge, because it is an ontological theory of
>> that knowledge construction.
>>
>>
>>
>> Then, you get the ToK System advance, and that is a game changer also.
>>
>>
>>
>> So, UTOK clearly gives a metamodern sensibility that includes and
>> transcends via fundamentally new theoretical advances that allow us to
>> clean up, clear up and grow up from the modern versus postmodern confusions
>> regarding the nature of human knowledge. That is, if you aren’t looking at
>> the modern versus postmodern issues via JUST and the ToK, you are not
>> looking at them clearly.
>>
>>
>> Best,
>> Gregg
>>
>>
>>
>> *From:* theory of knowledge society discussion <
>> [log in to unmask]> *On Behalf Of *lee simplyquality.org
>> <https://urldefense.proofpoint.com/v2/url?u=http-3A__simplyquality.org&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=LFM0nLSfbC-jXV8CctKjRFes9TMn1PHGgRkPUR0f2oE&s=fOU14EQBXub0HGDxbR0jYzZqWspViy1h5C81FEUcCew&e=>
>> *Sent:* Tuesday, January 11, 2022 2:10 PM
>> *To:* [log in to unmask]
>> *Subject:* Re: TOK Postmodernism Is Not Inherently Anti-science
>>
>>
>>
>> *CAUTION: *This email originated from outside of JMU. Do not click links
>> or open attachments unless you recognize the sender and know the content is
>> safe.
>> ------------------------------
>>
>> Nik,
>>
>> Thanks for this.
>>
>>
>>
>> Here is my simplistic explanation of how I see postmodernism. (And yes, I
>> am aware I included column “A” in the spreadsheet, and shared my ontology
>> on this list).
>>
>>
>>
>> When I was in grade school we learned that: 1) Christopher Columbus
>> discovered America, 2) He was a hero for doing so, and 3) The world is a
>> much better place as a result of his discovery. This is a (coherent)
>> narrative that is comfortable for European Americans to hear. A valuable
>> postmodern contribution is to recognize that this is only one of many
>> possible narratives emerging from the interpretation of events, and this
>> particular narrative is advanced by those in power as a way of maintaining
>> power. All of this is true. I am critical of postmodernism whenever it
>> suggests that “all we have is stories, these are all made up, go make up
>> your own story, they all have equal veracity and value.” This is not true.
>>
>>
>>
>> A key skill in navigating this territory is to keep in mind the
>> distinction between “brut facts” and “Social Constructs”.
>>
>> See: Exploring Social Constructs
>> <https://urldefense.proofpoint.com/v2/url?u=https-3A__en.wikiversity.org_wiki_Exploring-5FSocial-5FConstructs&d=DwMGaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=IdYu726FU31tcbpPR-eYYDI1T0vDDXcZZFFi9fPRw-g&s=uvx2rmxjXluyPk37bfZmFxTWeVovqwVRe7xfPLdShw0&e=>
>>
>>
>>
>> With respect to Columbus, the brute facts are: 1) A person know as
>> Christopher Columbus existed at the time. 2) He was on one of three ships
>> that travelled from Europe to Hispaniola in the year 1492. 3) This was a
>> big deal to his European sponsors. 4) Colonization began soon after, 5)
>> Perhaps millions of indigenous people died, 6) Many people in North America
>> claim to own land, 7) Various history books tell selected portions of this
>> story using various narrative themes.
>>
>>
>>
>> Both brute facts (as described above) and a variety of social constructs
>> (celebrating Columbus Day, various celebrations (and protests), many
>> stories, books, and text books, …) exist.
>>
>>
>>
>> This distinction between brute fact and social construct is in play now
>> in transgender discussions.
>>
>> Gregg was very helpful in reminding us that (the brute facts of sex) sex
>> (at birth) is bi-modal, not binary.
>>
>> Transgender advocates are correct in observing that many customs and
>> traditions we associate with gender (e.g. pink is for girls, …) are social
>> constructs, likely advanced by those in power to stay in power. The
>> discussion gets heated when either the brute facts or the social constructs
>> are denied or distorted.
>>
>>
>>
>> The birther theories
>> <https://urldefense.proofpoint.com/v2/url?u=https-3A__en.wikipedia.org_wiki_Barack-5FObama-5Fcitizenship-5Fconspiracy-5Ftheories&d=DwMGaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=IdYu726FU31tcbpPR-eYYDI1T0vDDXcZZFFi9fPRw-g&s=ggAEXDUHHyRoVzQMvM_szoumfkaKMQ5FfDruqSA_2bY&e=> (and
>> now the “big lie”) are other examples of how narratives can be advanced by
>> powerful people to gain power, test loyalty, or for some other personal
>> gain. (And I hope it goes without saying that I don’t consider Trump to be
>> a postmodern theorist.)
>>
>>
>>
>> I hope this is clear, accurate, useful, and respectful.
>>
>>
>>
>> Thanks,
>>
>>
>>
>> Lee Beaumont
>>
>>
>>
>>
>>
>> On Jan 11, 2022, at 12:01 PM, Nicholas Lattanzio <[log in to unmask]>
>> wrote:
>>
>>
>>
>> hat mode
>>
>>
>>
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