I found myself vibrating in reaction to Pepper's characterization of
mysticism as an emotional root metaphor that ultimately destroys itself in
its focus on unity or "oneness" of all things.
Would the more accurate phrasing be: "Mysticism's emphasis on the
experiential acceptance of oneness ultimately leads to the transcendence of
the need for root metaphors and world hypotheses"?
I am reminded of the scene in Star Wars: A New Hope, when a commander
belittles Darth Vader for believing in an ancient religion, and then is
promptly overwhelmed by Vader's demonstration of the "force." The other
example is Ben Kenobi's famous, "These are not the droids you are looking
for." I believe science-minded individuals are often literal in their
processing style, and are eager to deny the reality of what is simply
inefficient to explain through logical positivist methods of inquiry and
verbal sentences. They are also turned off by the most comical or
outrageous examples of the *industry of mysticism*, *which is as complex
and riddled with hierarchy, agenda, and discrepancy in mastery as the
medical and scientific industries*.
I think many scientists, psychologists, philosophers unknowingly become
funneled into a form of sensory deprivation as a result of continuous
saturation of reading, writing, computer screens, office dwelling, and the
professional pressure to be able to explain everything through the
scientific lens. Or, per the brief discussion of traits, are simply born
with limited capacity to do what the mystic naturally excels at. For
example, an R1 acoustics professor does not suddenly pick up guitar for the
first time and make sounds that influence others effectively, and likewise
it is impossible to say whether the professional athlete is the better
master of physical reality versus the professional physicist.
However, Pepper is correct in the sense that mysticism does seem to
"vanish" at the higher levels, as the verbal dialogue that occurs is as
arcane to the uninitiated as the one we are having here, and the
experiential non-verbal exchanges, which are the emphasis of mysticism,
would be nearly impossible for the non-mystic to track.
Freud identified this problem in his opening to *Civilization and Its
Discontents*, in which he describes his inability to really comprehend the
ineffable "oceanic" feeling of oneness that his friend and others have
described to him. Freud writes:
*"The views expressed by the friend whom I so much honour, and who himself
once praised the magic of illusion in a poem, caused me no small
difficulty. I cannot discover this ‘oceanic’ feeling in myself. It is not
easy to deal scientifically with feelings. One can attempt to describe
their physiological signs. Where this is not possible — and I am afraid
that the oceanic feeling too will defy this kind of characterization —
nothing remains but to fall back on the ideational content which is most
readily associated with the feeling."*
I believe that Gregg's model has the potential to alleviate the tension by
showing that mysticism is the neurological refinement of experiential
consciousness, whereas language-based world hypotheses, like Gregg's own
UT, are the refinement of the justification systems in private
self-consciousness. Bio-feedback, from my vantage point, seems to be the
best non-invasive pragmatic marriage between mysticism and science. Thus
when I read Pepper discussing animism and mysticism, it reads to me almost
like, "Soccer *does* have a ball, goals, and a point system, but it doesn't
have racquets, so it's not the best sport because we need something to do
with all these racquets we've made." The racquets being a metaphor for a
private narrating system that compulsively organizes experiential reality
into socially justifiable narratives.
It continues to be a delight to engage in these discussions!
-Chance
On Mon, Jan 29, 2018 at 6:57 PM, Darcia Narvaez <[log in to unmask]> wrote:
> Since I don't think I can attach things, the best thing to do is go to
> this page at my website on the evolved nest, a transdisciplinary focus. You
> can download papers there. My 2014 book, Neurobiology..., covers most of
> what I mentioned. If there is something specific you want to know, let me
> know.
>
> https://urldefense.proofpoint.com/v2/url?u=https-3A__www3.nd.edu_-7Ednarvaez_EDST.htm&d=DwIFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=zMZ7gKyHIOztmDnH_cAhfKyE3VVt7dQFkXRDLRCKlow&s=Sj9zWoBYj3zi9lD9rgw__DqjXV_WNkvvZLF4Lg2TEeQ&e=
> <https://urldefense.proofpoint.com/v2/url?u=https-3A__www3.nd.edu_-7Ednarvaez_EDST.htm&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=bX8o5Q61tuN_mo6TMLzXMtPP7u4nYFYYQJFGH5P0QqQ&s=TWwtlmNYuhW3Ozuyf_AIc1oaln_ZWn1n-KN42a9WKxk&e=>
>
> Darcia
>
> On Mon, Jan 29, 2018 at 4:40 PM, [log in to unmask] <
> [log in to unmask]> wrote:
>
>> Darcia:
>>
>> Could/would you share a reference or references on:
>>
>> Humans are even more epigenetically shaped than any other animal,
>> including temperament which is shaped by gestational experience, birth
>> experience and caregiver treatment in the first days, weeks and months
>> (temperament is typically measured first at 4 months of age--LOTS has
>> happened before that). Plus there's epigenetic inheritance from the
>> experience of parents and grandparents. So what is called "psychological
>> traits" are by and large intergenerationally shaped, experienced-based
>> outcomes, including the wide range of psychopathologies (off the the
>> optimal trajectory of human development when properly supported) that are
>> common today.
>>
>>
>> Thank you.
>>
>> Best regards,
>>
>> Waldemar
>>
>> *Waldemar A Schmidt, PhD, MD*
>> (Perseveret et Percipiunt)
>> 503.631.8044 <(503)%20631-8044>
>>
>> *Strive not to be a success, but rather to be of value.* (A Einstein)
>>
>>
>>
>>
>>
>>
>> On Jan 29, 2018, at 9:33 AM, Darcia Narvaez <[log in to unmask]> wrote:
>>
>> Gregg, and that brings up another realm of discussion--epigenetics. If we
>> look at Harlow's mistreated monkeys (lacking maternal touch), they were all
>> stress-reactive in similar ways (for which we have neuroscientific
>> explanations now--suboptimally developed HPA, vagal tone, endocrine
>> systems, neurotransmitter systems) from lack of evolved maternal care.
>> Humans are even more epigenetically shaped than any other animal, including
>> temperament which is shaped by gestational experience, birth experience and
>> caregiver treatment in the first days, weeks and months (temperament is
>> typically measured first at 4 months of age--LOTS has happened before
>> that). Plus there's epigenetic inheritance from the experience of parents
>> and grandparents. So what is called "psychological traits" are by and large
>> intergenerationally shaped, experienced-based outcomes, including the wide
>> range of psychopathologies (off the the optimal trajectory of human
>> development when properly supported) that are common today.
>>
>> Darcia
>>
>> On Mon, Jan 29, 2018 at 12:22 PM, Henriques, Gregg - henriqgx <
>> [log in to unmask]> wrote:
>>
>>> This opens up a whole separate line of inquiry regarding the viability
>>> of traits. As such, I will offer just a few points.
>>>
>>>
>>>
>>> Unlike Costa and McCrae and a few others, I am NOT a trait essentialist.
>>> However, the idea of traits as temperament, a predisposition to respond a
>>> certain way to certain situations clearly has some validity.
>>>
>>>
>>>
>>> For example, trait neuroticism is, to me, a crucial concept. Here is a
>>> blog on how I think about
>>> <https://urldefense.proofpoint.com/v2/url?u=https-3A__www.psychologytoday.com_blog_theory-2Dknowledge_201702_trait-2Dneuroticism-2Dand-2Ddepressive-2Dand-2Danxiety-2Ddisorders&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=3ShtY2L1g99Unc7pshe892Rrnw-wNZREX2fqyrbdQKc&s=183qVXPqE_H01uuvvcqq6CIkFHdIa0NmO-VQ7YARAP8&e=>.
>>> People differ in terms of the sensitivity of the negative affect system.
>>> Folks high in TN are more sensitive to being stressed, experience negative
>>> affect more intensely and are harder to calm down. Of course, that is not
>>> to say that folks can’t change or that what you do doesn’t matter.
>>>
>>>
>>>
>>> But there is a wide variety of differences in the negative emotional
>>> reactions to situations and the construct of trait has value in that.
>>>
>>>
>>> Best,
>>>
>>> Gregg
>>>
>>>
>>>
>>> *From:* tree of knowledge system discussion [mailto:
>>> [log in to unmask]] *On Behalf Of *Jeffery Smith MD
>>> *Sent:* Monday, January 29, 2018 9:46 AM
>>> *To:* [log in to unmask]
>>> *Subject:* Re: Stephen Pepper's "World Hypotheses"
>>>
>>>
>>>
>>> I strongly support Darcia's point of view. I think that we use a
>>> person's name as a hook on which to hang the illusion of consistency across
>>> situations and across time. Neither is accurate. One clinical observation
>>> is how anxiety problems sometimes resolve over decades. We don't observe
>>> that because we assume that any important changes will take place in 12
>>> sessions, or some brief time.In another example, I'm working with a person
>>> who was ritualistically abused, but is now 60 and has done a lot of work.
>>> Her issues are not mostly those of abuse, but the ordinary problems of
>>> growing and adapting to life.
>>>
>>>
>>>
>>> Jeffery Smith
>>>
>>>
>>>
>>> On Mon, Jan 29, 2018 at 9:35 AM, Darcia Narvaez <[log in to unmask]> wrote:
>>>
>>> Thanks, Steve!
>>>
>>> The critiques of contextualism seem weak to me. They don't take into
>>> account developmental differences and changes through the lifespan (where
>>> some characteristics may be consistent for a time and then shift as the
>>> dynamism of development continues).
>>>
>>> Further, the implicit assumption of the critique assumes that one can
>>> measure meaningful consistencies across time--sure but they are veneers of
>>> the dynamism of being a human being (unless a person has been toxically
>>> stressed/traumatized and oppressed into being robotic and rigid). Lots of
>>> information is lost in trying to categorize things one way or another.
>>>
>>> Social cognitive theory of personality offers at least a remedy to
>>> thinking about personality consistency: rather than a trait carried
>>> situation to situation (as trait theory tends to assume), there is a
>>> consistent personality signature in a person by context variability across
>>> situations (e.g., extrovert with family, introvert at work).
>>>
>>> But a virtuous person responds to each situation appropriately (e.g.,
>>> with compassion and egolessness). Each situation is different so behavior
>>> is different each time. Holistic virtue cannot be measured in a controlled
>>> manner, since every situation is different and requires different
>>> skills/responses appropriate at that moment.
>>>
>>> Darcia
>>>
>>>
>>>
>>> On Mon, Jan 29, 2018 at 9:03 AM, nysa71 <000000c289d6ba14-dmarc-reques
>>> [log in to unmask]> wrote:
>>>
>>> So would Heraclitus be an example of a Contextualist considering quotes
>>> like:
>>>
>>> "You could not step twice into the same river."
>>>
>>> "Everything changes and nothing stands still."
>>>
>>> "All entities move and nothing remains still."
>>>
>>> ?
>>>
>>> ~ Jason Bessey
>>>
>>>
>>>
>>> On Sunday, January 28, 2018, 10:28:02 PM EST, Steven Quackenbush <
>>> [log in to unmask]> wrote:
>>>
>>>
>>>
>>>
>>>
>>> Hello ToK Community,
>>>
>>>
>>>
>>> Attached is the penultimate episode of *Stephen Pepper's World
>>> Hypotheses*.
>>>
>>> Included as a special bonus feature is an optional "deleted scene"!
>>>
>>>
>>>
>>> ~ Steve Q.
>>>
>>>
>>>
>>> ############################
>>>
>>> To unsubscribe from the TOK-SOCIETY-L list: write to:
>>> mailto:[log in to unmask] or click the
>>> following link: http://listserv.jmu.edu/cgi-bi
>>> n/wa?SUBED1=TOK-SOCIETY-L&A=1
>>>
>>> ############################
>>>
>>> To unsubscribe from the TOK-SOCIETY-L list: write to:
>>> mailto:[log in to unmask] or click the
>>> following link: http://listserv.jmu.edu/cgi-bi
>>> n/wa?SUBED1=TOK-SOCIETY-L&A=1
>>>
>>>
>>>
>>>
>>> --
>>>
>>> ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
>>>
>>> Darcia Narvaez (DAR-sha narv-EYES)
>>> Professor of Psychology, 118 Haggar Hall, University of Notre Dame, Notre Dame IN 46556 USA
>>>
>>> [log in to unmask], 574-631-7835
>>>
>>> *My University Website <https://urldefense.proofpoint.com/v2/url?u=http-3A__www.nd.edu_-257Ednarvaez&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=qH0DCADSw954-MFcxPrMXEtGnrq06HiiNo26vuCaGSc&s=n5LYkYzbiybq9SemSAXsxIPACVQ-klEZPhw8HyRLxK0&e=> *
>>>
>>> Also see DarciaNarvaez.com <https://urldefense.proofpoint.com/v2/url?u=http-3A__DarciaNarvaez.com&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=qH0DCADSw954-MFcxPrMXEtGnrq06HiiNo26vuCaGSc&s=p7foFfg68xrfNSYgkQwgLRBwjhUKd67zypLuXBNj3Dc&e=>
>>>
>>> Blog at Psychology Today: Moral Landscapes <https://urldefense.proofpoint.com/v2/url?u=http-3A__www.psychologytoday.com_blog_moral-2Dlandscapes&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=qH0DCADSw954-MFcxPrMXEtGnrq06HiiNo26vuCaGSc&s=ykvCyORl35n6Sf86Y2OwwN8IGuizLmKK57A-TFgKm8I&e=>
>>> Former Editor, Journal of Moral Education <https://urldefense.proofpoint.com/v2/url?u=http-3A__www.tandfonline.com_toc_cjme20_current&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=qH0DCADSw954-MFcxPrMXEtGnrq06HiiNo26vuCaGSc&s=BkZPnViQwWOoamn_v1azgE0AYMRgnnVLWuZC8EtYx-E&e=>
>>>
>>> Interviews and Podcasts <https://urldefense.proofpoint.com/v2/url?u=http-3A__www3.nd.edu_-257Ednarvaez_OtherMedia.htm&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=qH0DCADSw954-MFcxPrMXEtGnrq06HiiNo26vuCaGSc&s=bj0TZXBECfrGqpC-yJiiEYDQMp0_SjqHmvYanbvPKkE&e=>
>>>
>>> BOOKS:
>>> Embodied Morality: Protectionism, Engagement and Imagination <https://urldefense.proofpoint.com/v2/url?u=http-3A__www.palgrave.com_us_book_9781137553980&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=qH0DCADSw954-MFcxPrMXEtGnrq06HiiNo26vuCaGSc&s=pQmEIj4qhG5sGwCg0llzMR86piWuybeCfhDVn9XBvGs&e=> (Palgrave-Macmillan)
>>> Neurobiology and the Development of Human Morality: Evolution, Culture and Wisdom <https://urldefense.proofpoint.com/v2/url?u=http-3A__books.wwnorton.com_books_Author.aspx-3Fid-3D4294978774&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=qH0DCADSw954-MFcxPrMXEtGnrq06HiiNo26vuCaGSc&s=9x0f6DYPh11sO6CVUCq4FPv-TIuXaHUjDKii0vtaR5k&e=> (Norton; discount: NARVAEZ)
>>> Evolution, Early Experience and Human Development <https://urldefense.proofpoint.com/v2/url?u=http-3A__www.oup.com_us_catalog_general_subject_Psychology_Developmental_-3Fview-3Dusa-26sf-3Dtoc-26ci-3D9780199755059&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=qH0DCADSw954-MFcxPrMXEtGnrq06HiiNo26vuCaGSc&s=GphxmFhtevWmss6e0Onb-7fjGSfN_p1dLiek2YsJNdY&e=> (OUP)
>>> Ancestral Landscapes in Human Evolution <https://urldefense.proofpoint.com/v2/url?u=http-3A__global.oup.com_academic_product_ancestral-2Dlandscapes-2Din-2Dhuman-2Devolution-2D9780199964253-3Fq-3DAncestral-2520Landscapes-2520in-2520Human-2520Evolution-3A-2520Culture-2C-2520Childrearing-2520and-2520Social-2520Wellbeing-26lang-3Den-26cc-3Dus&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=qH0DCADSw954-MFcxPrMXEtGnrq06HiiNo26vuCaGSc&s=Oi77We-Xm1yAOQjqMrrKnSCWGohnR1fXmJ0jj1FO_jA&e=> (OUP)
>>> Young Child Flourishing: Evolution, Family & Society <https://urldefense.proofpoint.com/v2/url?u=https-3A__global.oup.com_academic_product_contexts-2Dfor-2Dyoung-2Dchild-2Dflourishing-2D9780190237790-3Fcc-3Dus-26lang-3Den-26&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=qH0DCADSw954-MFcxPrMXEtGnrq06HiiNo26vuCaGSc&s=MkfuNyu99iXAgOs-2zznsvmrzvv8G3ENp8y2Zy35Wt4&e=> (OUP)
>>>
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>>>
>>> Self, Motivation and Virtue Project <https://urldefense.proofpoint.com/v2/url?u=http-3A__smvproject.com_&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=qH0DCADSw954-MFcxPrMXEtGnrq06HiiNo26vuCaGSc&s=iXR4WhkUyTHZYsKyWIXFRJDMd-QPiesTiVOHEk_mYE0&e=>
>>>
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>>>
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>>>
>>> ############################
>>>
>>> To unsubscribe from the TOK-SOCIETY-L list: write to:
>>> mailto:[log in to unmask] or click the
>>> following link: http://listserv.jmu.edu/cgi-bi
>>> n/wa?SUBED1=TOK-SOCIETY-L&A=1
>>>
>>>
>>>
>>> ############################
>>>
>>> To unsubscribe from the TOK-SOCIETY-L list: write to:
>>> mailto:[log in to unmask] or click the
>>> following link: http://listserv.jmu.edu/cgi-bi
>>> n/wa?SUBED1=TOK-SOCIETY-L&A=1
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>>>
>>
>>
>>
>> --
>>
>> ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
>>
>> Darcia Narvaez (DAR-sha narv-EYES)
>> Professor of Psychology, 118 Haggar Hall, University of Notre Dame, Notre Dame IN 46556 USA
>>
>> [log in to unmask], 574-631-7835
>>
>> *My University Website
>> <https://urldefense.proofpoint.com/v2/url?u=http-3A__www.nd.edu_-257Ednarvaez&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=3ShtY2L1g99Unc7pshe892Rrnw-wNZREX2fqyrbdQKc&s=Jfynu0TL-GcL5vr8D-xzL0FM68Rj1lfPhodW2Qw0R6Q&e=>
>> *
>>
>> Also see DarciaNarvaez.com
>> <https://urldefense.proofpoint.com/v2/url?u=http-3A__DarciaNarvaez.com&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=3ShtY2L1g99Unc7pshe892Rrnw-wNZREX2fqyrbdQKc&s=xQxfJ4ZEPcyfvPqnFo87Qrq6mjENlcCi8r0ZwnfY-dM&e=>
>>
>> Blog at Psychology Today: Moral Landscapes
>> <https://urldefense.proofpoint.com/v2/url?u=http-3A__www.psychologytoday.com_blog_moral-2Dlandscapes&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=3ShtY2L1g99Unc7pshe892Rrnw-wNZREX2fqyrbdQKc&s=R9ZC7xfBt2vGnSOuJWe-zwJLtbxbVwnVcme90c8S6tY&e=>
>> Former Editor, Journal of Moral Education
>> <https://urldefense.proofpoint.com/v2/url?u=http-3A__www.tandfonline.com_toc_cjme20_current&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=3ShtY2L1g99Unc7pshe892Rrnw-wNZREX2fqyrbdQKc&s=IvBJQAtVU_WIZU7wxCaAZ5IyrjGvMhGgZM1_bPG4VhM&e=>
>>
>> Interviews and Podcasts <https://urldefense.proofpoint.com/v2/url?u=http-3A__www3.nd.edu_-257Ednarvaez_OtherMedia.htm&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=3ShtY2L1g99Unc7pshe892Rrnw-wNZREX2fqyrbdQKc&s=3IF485ceUMdqLBZumnwoaGgTllGJ92pa4mWamb8T1-o&e=>
>>
>> BOOKS: <https://urldefense.proofpoint.com/v2/url?u=http-3A__www.oup.com_us_catalog_general_subject_Psychology_Developmental_-3Fview-3Dusa-26sf-3Dtoc-26ci-3D9780199755059&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=3ShtY2L1g99Unc7pshe892Rrnw-wNZREX2fqyrbdQKc&s=OjLIqjIg83cvgBE2nVr0SHnRadR8v1Ae_MyCmdms2Zk&e=>
>> Embodied Morality: Protectionism, Engagement and Imagination <https://urldefense.proofpoint.com/v2/url?u=http-3A__www.palgrave.com_us_book_9781137553980&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=3ShtY2L1g99Unc7pshe892Rrnw-wNZREX2fqyrbdQKc&s=gR3F74hTVTi-_DfxRwO55f8tj5kKX-a9nYRCqOgIbSc&e=> (Palgrave-Macmillan)
>> Neurobiology and the Development of Human Morality: Evolution, Culture and Wisdom <https://urldefense.proofpoint.com/v2/url?u=http-3A__books.wwnorton.com_books_Author.aspx-3Fid-3D4294978774&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=3ShtY2L1g99Unc7pshe892Rrnw-wNZREX2fqyrbdQKc&s=sePuov3_dEHY0phYki_1Mw5ZpzCbWiC4Ha6tAimnMCs&e=> (Norton; discount: NARVAEZ)
>> Evolution, Early Experience and Human Development <https://urldefense.proofpoint.com/v2/url?u=http-3A__www.oup.com_us_catalog_general_subject_Psychology_Developmental_-3Fview-3Dusa-26sf-3Dtoc-26ci-3D9780199755059&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=3ShtY2L1g99Unc7pshe892Rrnw-wNZREX2fqyrbdQKc&s=OjLIqjIg83cvgBE2nVr0SHnRadR8v1Ae_MyCmdms2Zk&e=> (OUP)
>> Ancestral Landscapes in Human Evolution <https://urldefense.proofpoint.com/v2/url?u=http-3A__global.oup.com_academic_product_ancestral-2Dlandscapes-2Din-2Dhuman-2Devolution-2D9780199964253-3Fq-3DAncestral-2520Landscapes-2520in-2520Human-2520Evolution-3A-2520Culture-2C-2520Childrearing-2520and-2520Social-2520Wellbeing-26lang-3Den-26cc-3Dus&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=3ShtY2L1g99Unc7pshe892Rrnw-wNZREX2fqyrbdQKc&s=RFkZIUsa2-lZl9sRV6wysJI4WjNodJzWX2QTrJYHh1o&e=> (OUP)
>> Young Child Flourishing: Evolution, Family & Society <https://urldefense.proofpoint.com/v2/url?u=https-3A__global.oup.com_academic_product_contexts-2Dfor-2Dyoung-2Dchild-2Dflourishing-2D9780190237790-3Fcc-3Dus-26lang-3Den-26&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=3ShtY2L1g99Unc7pshe892Rrnw-wNZREX2fqyrbdQKc&s=witEQOwY7hwSHT-qVAdg-8zNq56J1cP5mE0DLI6cbtg&e=> (OUP)
>>
>> amazon.com/author/darcianarvaez <https://urldefense.proofpoint.com/v2/url?u=http-3A__amazon.com_author_darcianarvaez&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=3ShtY2L1g99Unc7pshe892Rrnw-wNZREX2fqyrbdQKc&s=aWU7OXURixhGt-KkGsxDHRZXq3n80BOGJtjkUrZiRA0&e=>
>>
>> <https://urldefense.proofpoint.com/v2/url?u=http-3A__www3.nd.edu_-7Ednarvaez_OtherMedia.htm&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=3ShtY2L1g99Unc7pshe892Rrnw-wNZREX2fqyrbdQKc&s=rqn4N06bXGn4PP9mLOuIAvZNycQ9y4nuZI0pPfi8gfY&e=>
>>
>>
>> Self, Motivation and Virtue Project <https://urldefense.proofpoint.com/v2/url?u=http-3A__smvproject.com_&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=3ShtY2L1g99Unc7pshe892Rrnw-wNZREX2fqyrbdQKc&s=YKl9xJjlbC3Sq44bcZk0NA-2JskfvifbD5RJldlzgj8&e=>
>>
>>
>> CONFERENCE VIDEOS: Sustainable Wisdom: Integrating Indigenous Knowhow for Global Flourishing <https://urldefense.proofpoint.com/v2/url?u=http-3A__sustainablewisdomatnd.com&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=3ShtY2L1g99Unc7pshe892Rrnw-wNZREX2fqyrbdQKc&s=kH0652UsEudA2lNHDSB0whWH5vH6OlbnSEToOWLEElU&e=>
>>
>> Families for Conscious Living <https://urldefense.proofpoint.com/v2/url?u=http-3A__www.familiesforconsciousliving.com_&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=3ShtY2L1g99Unc7pshe892Rrnw-wNZREX2fqyrbdQKc&s=Dbibe84ZEAiBtvHD6h8KfvrwzMpohMjskKG8jJX_Cbc&e=>
>>
>> ############################
>>
>> To unsubscribe from the TOK-SOCIETY-L list: write to:
>> mailto:[log in to unmask] or click the
>> following link: http://listserv.jmu.edu/cgi-bi
>> n/wa?SUBED1=TOK-SOCIETY-L&A=1
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>>
>> ############################
>>
>> To unsubscribe from the TOK-SOCIETY-L list: write to:
>> mailto:[log in to unmask] or click the
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>>
>
>
>
> --
>
> ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
>
> Darcia Narvaez (DAR-sha narv-EYES)
> Professor of Psychology, 118 Haggar Hall, University of Notre Dame, Notre Dame IN 46556 USA
>
> [log in to unmask], 574-631-7835
>
> *My University Website
> <https://urldefense.proofpoint.com/v2/url?u=http-3A__www.nd.edu_-257Ednarvaez&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=bX8o5Q61tuN_mo6TMLzXMtPP7u4nYFYYQJFGH5P0QqQ&s=6OEX5w_I4HWhV7XbeYUomz1aLXGQLP4xbp1ZRv7KkH8&e=>
> *
>
> Also see DarciaNarvaez.com
> <https://urldefense.proofpoint.com/v2/url?u=http-3A__DarciaNarvaez.com&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=bX8o5Q61tuN_mo6TMLzXMtPP7u4nYFYYQJFGH5P0QqQ&s=HN964Ljyga_fPvxuQ3migi8c3XXPdr50CA3lKRlfWw4&e=>
>
> Blog at Psychology Today: Moral Landscapes
> <https://urldefense.proofpoint.com/v2/url?u=http-3A__www.psychologytoday.com_blog_moral-2Dlandscapes&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=bX8o5Q61tuN_mo6TMLzXMtPP7u4nYFYYQJFGH5P0QqQ&s=693vpsd3cJY1BFOvWl6A4TOT5vC98Bf-fo7Y2qiEOuQ&e=>
> Former Editor, Journal of Moral Education
> <https://urldefense.proofpoint.com/v2/url?u=http-3A__www.tandfonline.com_toc_cjme20_current&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=bX8o5Q61tuN_mo6TMLzXMtPP7u4nYFYYQJFGH5P0QqQ&s=1eBpl9iS4DY7NiaezbMbXxME__4_XrVMm5zBk-ZRj_I&e=>
>
> Interviews and Podcasts <https://urldefense.proofpoint.com/v2/url?u=http-3A__www3.nd.edu_-257Ednarvaez_OtherMedia.htm&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=bX8o5Q61tuN_mo6TMLzXMtPP7u4nYFYYQJFGH5P0QqQ&s=lOdZhV8qoatRealifigCZjyI4S4vyzvZ3CubVwJzRAA&e=>
>
> BOOKS: <https://urldefense.proofpoint.com/v2/url?u=http-3A__www.oup.com_us_catalog_general_subject_Psychology_Developmental_-3Fview-3Dusa-26sf-3Dtoc-26ci-3D9780199755059&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=bX8o5Q61tuN_mo6TMLzXMtPP7u4nYFYYQJFGH5P0QqQ&s=PHlZUQVbqwMlxAlyLxNunDE3o-2gLd-R4RceftPaDzI&e=>
> Embodied Morality: Protectionism, Engagement and Imagination <https://urldefense.proofpoint.com/v2/url?u=http-3A__www.palgrave.com_us_book_9781137553980&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=bX8o5Q61tuN_mo6TMLzXMtPP7u4nYFYYQJFGH5P0QqQ&s=Vtm9RI7nQ4Rbg6mmLS-kYhe1g6XAUaDw_c1K-TRrk2w&e=> (Palgrave-Macmillan)
> Neurobiology and the Development of Human Morality: Evolution, Culture and Wisdom <https://urldefense.proofpoint.com/v2/url?u=http-3A__books.wwnorton.com_books_Author.aspx-3Fid-3D4294978774&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=bX8o5Q61tuN_mo6TMLzXMtPP7u4nYFYYQJFGH5P0QqQ&s=WPbK-XNuXh9mOE2WF8Et3MdavYa3EtqV4w2PauFxFN0&e=> (Norton; discount: NARVAEZ)
> Evolution, Early Experience and Human Development <https://urldefense.proofpoint.com/v2/url?u=http-3A__www.oup.com_us_catalog_general_subject_Psychology_Developmental_-3Fview-3Dusa-26sf-3Dtoc-26ci-3D9780199755059&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=bX8o5Q61tuN_mo6TMLzXMtPP7u4nYFYYQJFGH5P0QqQ&s=PHlZUQVbqwMlxAlyLxNunDE3o-2gLd-R4RceftPaDzI&e=> (OUP)
> Ancestral Landscapes in Human Evolution <https://urldefense.proofpoint.com/v2/url?u=http-3A__global.oup.com_academic_product_ancestral-2Dlandscapes-2Din-2Dhuman-2Devolution-2D9780199964253-3Fq-3DAncestral-2520Landscapes-2520in-2520Human-2520Evolution-3A-2520Culture-2C-2520Childrearing-2520and-2520Social-2520Wellbeing-26lang-3Den-26cc-3Dus&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=bX8o5Q61tuN_mo6TMLzXMtPP7u4nYFYYQJFGH5P0QqQ&s=fTG6BegVZ-LmZY7SklwU_SlxteigBmc2uUM-6ouIoYo&e=> (OUP)
> Young Child Flourishing: Evolution, Family & Society <https://urldefense.proofpoint.com/v2/url?u=https-3A__global.oup.com_academic_product_contexts-2Dfor-2Dyoung-2Dchild-2Dflourishing-2D9780190237790-3Fcc-3Dus-26lang-3Den-26&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=bX8o5Q61tuN_mo6TMLzXMtPP7u4nYFYYQJFGH5P0QqQ&s=GFic8p1fnPdKcughdFuQjTljY_3soeUjMKCK5IHlOJo&e=> (OUP)
>
> amazon.com/author/darcianarvaez <https://urldefense.proofpoint.com/v2/url?u=http-3A__amazon.com_author_darcianarvaez&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=bX8o5Q61tuN_mo6TMLzXMtPP7u4nYFYYQJFGH5P0QqQ&s=bsgw9QVf_7D1JZOErkCsnocESd0aia0pvTkoru4Wrfc&e=>
>
> <https://urldefense.proofpoint.com/v2/url?u=http-3A__www3.nd.edu_-7Ednarvaez_OtherMedia.htm&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=bX8o5Q61tuN_mo6TMLzXMtPP7u4nYFYYQJFGH5P0QqQ&s=TuPefcqYWOHwgFcIF92lwAoS7A8WKTJdhkwPA9f61WU&e=>
>
> Self, Motivation and Virtue Project <https://urldefense.proofpoint.com/v2/url?u=http-3A__smvproject.com_&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=bX8o5Q61tuN_mo6TMLzXMtPP7u4nYFYYQJFGH5P0QqQ&s=gnDyB4VKCEFuJ-FcsQ9EiIYquBeid1F4_prf-mqpdFM&e=>
>
> CONFERENCE VIDEOS: Sustainable Wisdom: Integrating Indigenous Knowhow for Global Flourishing <https://urldefense.proofpoint.com/v2/url?u=http-3A__sustainablewisdomatnd.com&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=bX8o5Q61tuN_mo6TMLzXMtPP7u4nYFYYQJFGH5P0QqQ&s=gBmP6rDAZrAAwCRtIVD-PjnLt8XniDcZvnA4FsXoxYg&e=>
>
> Families for Conscious Living <https://urldefense.proofpoint.com/v2/url?u=http-3A__www.familiesforconsciousliving.com_&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=bX8o5Q61tuN_mo6TMLzXMtPP7u4nYFYYQJFGH5P0QqQ&s=WW1w3Yh46vkDOv4XiSVgzKEOwJqhle44DBXmDUg41VM&e=>
>
> ############################
>
> To unsubscribe from the TOK-SOCIETY-L list: write to:
> mailto:[log in to unmask] or click the
> following link: http://listserv.jmu.edu/cgi-bin/wa?SUBED1=TOK-SOCIETY-L&A=
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>
############################
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