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February 2022

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Subject:
From:
Robert Gray <[log in to unmask]>
Reply To:
theory of knowledge society discussion <[log in to unmask]>
Date:
Sun, 20 Feb 2022 19:12:00 -0500
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Just curious, where is positive psychology in this diagram?

Best,
Robert Gray

On Sun, Feb 20, 2022, 12:01 PM Henriques, Gregg - henriqgx <[log in to unmask]>
wrote:

> Waldemar,
>
>   Many thanks for this. I am definitely getting increasingly excited by
> this formulation. Indeed, we can see that it fills in a key piece of the
> puzzle when we put it into the Map of Psychology I operate from…
>
>
>
>
>
> This kind of stuff coupled with the increased intertwining with my work
> with John’s view is, I think, cause for optimism.
>
>
> Best,
> Gregg
>
>
>
>
>
> *From:* theory of knowledge society discussion <
> [log in to unmask]> *On Behalf Of *Waldemar Schmidt
> *Sent:* Saturday, February 19, 2022 2:37 PM
> *To:* [log in to unmask]
> *Subject:* Re: TOK Psyche-ology and Psychology
>
>
>
> *CAUTION: *This email originated from outside of JMU. Do not click links
> or open attachments unless you recognize the sender and know the content is
> safe.
> ------------------------------
>
> Bravissimo maximus!  🧐
>
> I cannot wait to listen to *the product - *please, make available to
> read, as well - it deserves extended study, contemplation, and
> re-consideration.
>
> *The product* seems to be a coherent, consilient, and contemporary
> statement of *the human condition*.
>
> There is an tremendous need for this work and it is fundamental to
> traversing the next joint point.
>
>
>
> Best regards and earnest anticipation,
>
>
>
> Waldemar
>
>
>
> *Waldemar A Schmidt, PhD, MD*
>
> (Perseveret et Percipiunt)
> 503.631.8044
>
>
>
> *Strive not to be a success, but rather to be of value*. (A Einstein)
>
>
>
> *We are in search of a coherent ontology & epistemology to revitalize the
> human soul and spirit in the 21st Century**. *(G Henriques; The Theory of
> Knowledge Society)
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
> On Feb 19, 2022, at 7:51 AM, Henriques, Gregg - henriqgx <[log in to unmask]>
> wrote:
>
>
>
> Hi TOK Folks,
>
>
>
>   As some of you know, I have been playing around quite a bit with the
> concept of the psyche yesterday. John V and I (along with Garri H) are
> doing a new cognitive science show series called Psyche-Pathology and
> Well-being and the episode we just recorded (the fourth in the series)
> delved further into the concept.
>
>
>
>   The major frame I have been playing with that seems to really come on
> line is the idea that we can frame a new relationship between the science
> of human psychology and “psyche-ology”. The former is grounded in an
> exterior epistemological position that tracks patterns of behavior,
> specifically human mental behavior. Using UTOK, we can frame that behavior
> in terms of the descriptive metaphysics and ontological referents given by
> the ToK System, the Periodic Table of Behavior and the Map of Mind1,2,3.
> The task of science is to generate generalizable nomothetic “laws” or
> “habits” or principles that afford a coherent description into a causal
> explanatory framework. So, UTOK gives BIT, the Matrix and JUST as the
> general metatheories to explain human mental behavior. Having synced up
> with John, I can now add his 4P/3R metatheory of cognition. Together, we
> now have a metatheory of human psychological behavioral processes that is
> available to frame and explain the behaviors that we can film with a video
> camera. The epistemic vector (John’s term from yesterday) is from the
> outside in and what you “see” is behavior. In terms of the Map of Mind, the
> domains of 1b, 1a, and 3b are available. Mind2 is especially difficult to
> access from the language game of modern empirical science.
>
>
>
> The position of the psyche is subjective, embodied, and “real,” as opposed
> to theoretical, descriptive, causal explanatory. The epistemic vector is
> inside out. It is that which observes and generates epistemic
> meaning/value/quality. The epicenter of it is the domain of Mind2. And it
> is local, idiographic, and not available to intersubjective observation.
> The iQuad Coin is a psychotechnology that serves as a placeholder for each
> unique particular psyche. At its core, the Human Identity iQuad symbol is
> meant to serve as a mirror for the psyche.
>
>
>
>   I think John and I were in agreement that no system has heretofore
> developed a clear metaphysical, ontological, and epistemological mapping
> and metatheory for the outside in general scientific human mental
> behavioral view taken by human psychology and inside out particular unique
> view of the personal psyche-ology position. But now we seem to be able to
> do just that. In so doing, we can actually now reframe the so-called hard
> problem of consciousness as the hard problem of the psyche. And now with an
> emerging metatheoretical synthesis that is up to the task for framing both
> the outside in epistemic vector given by the science of human psychology
> (framed by the ToK system, and the BIT, Matrix, JUST, and 4P/3R
> metatheories) and the inside out epistemic vector personal psyche-ology
> (explicitly framed by the Coin), we appear to have stitched together a
> qualitatively better solution than any previous frames. The reason it that
> the frame both gets the metaphysics, ontology and epistemological issues
> correct, and it gives rise to a transjective metatheoretical causal
> explanatory framework that affords alignment between the general,
> scientific behavioral outside in and personal, qualitative inside out
> epistemic vectors.
>
>
>
> I welcome thoughts or reactions.
>
>
> Best,
>
> Gregg
>
>
>
>
>
>
>
> ___________________________________________
>
> Gregg Henriques, Ph.D.
> President of the Society for the Exploration of Psychotherapy Integration
> (2022)
>
> Professor
> Department of Graduate Psychology
> 216 Johnston Hall
> MSC 7401
> James Madison University
> Harrisonburg, VA 22807
> (540) 568-7857 (phone)
> (540) 568-4747 (fax)
>
>
> *Be that which enhances dignity and well-being with integrity.*
>
> Check out the Unified Theory Of Knowledge homepage at:
>
> https://urldefense.proofpoint.com/v2/url?u=https-3A__www.unifiedtheoryofknowledge.org_&d=DwIFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=pxOCC1v9dQzFyQPI-I8W9cjNtoX73V6YnPrPCXa8pmk&s=ltZ2wkKH-KSdtoqaG3ZqC--zGlJhgXj9XAvDY-ia1yk&e= 
> <https://urldefense.proofpoint.com/v2/url?u=https-3A__www.unifiedtheoryofknowledge.org_&d=DwMFaQ&c=eLbWYnpnzycBCgmb7vCI4uqNEB9RSjOdn_5nBEmmeq0&r=HPo1IXYDhKClogP-UOpybo6Cfxxz-jIYBgjO2gOz4-A&m=oqzs5KhXPk46j-fKUnIeovV_FSd-K4UluxL7XYuAabU&s=Foe25Xmshb3SZfP0G_sg0kW_wh8U5JVFJEi9kdUG97U&e=>
>
>
>
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